Results for 'D. A. Reeder'

976 found
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  1.  46
    The Statue of Augustus from Prima Porta, the Underground Complex, and the Omen of the Gallina Alba.Jane Clark Reeder - 1997 - American Journal of Philology 118 (1):89-118.
    In lieu of an abstract, here is a brief excerpt of the content:The Statue of Augustus from Prima Porta, the Underground Complex, and the Omen of the Gallina AlbaJane Clark ReederThe new excavations of the villa of Livia at Prima Porta have focused attention on the architecture and art of this imperial villa. The statue of Augustus from Prima Porta and the garden paintings from the underground complex have long been the most famous exemplars of their types. Recently new studies (...)
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  2.  45
    A schematic model of dispositional attribution in interpersonal perception.Glenn D. Reeder & Marilynn B. Brewer - 1979 - Psychological Review 86 (1):61-79.
  3.  11
    Attributing motives to other people.Glenn D. Reeder & David Trafimow - 2005 - In Bertram F. Malle & Sara D. Hodges, Other Minds: How Humans Bridge the Gap Between Self and Others. Guilford. pp. 106--123.
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  4.  22
    Chapter 8. foundations without foundationalism.John P. Reeder Jr - 1992 - In Gene Outka & John P. Reeder, Prospects for a Common Morality. Princeton University Press. pp. 191-214.
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  5.  18
    Introduction.John P. Reeder Jr & Gene Outka - 1992 - In Gene Outka & John P. Reeder, Prospects for a Common Morality. Princeton University Press. pp. 1-28.
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  6.  97
    Zeno’s arrow and the infinitesimal calculus.Patrick Reeder - 2015 - Synthese 192 (5):1315-1335.
    I offer a novel solution to Zeno’s paradox of The Arrow by introducing nilpotent infinitesimal lengths of time. Nilpotents are nonzero numbers that yield zero when multiplied by themselves a certain number of times. Zeno’s Arrow goes like this: during the present, a flying arrow is moving in virtue of its being in flight. However, if the present is a single point in time, then the arrow is frozen in place during that time. Therefore, the arrow is both moving and (...)
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  7.  32
    (1 other version)Killing and Saving: Abortion, Hunger, and War.John P. Reeder - 1996 - Pennsylvania State University Press.
    Contrary to the views of Alasdair MacIntyre and others who assert that modern Western morality is in disarray, torn by incommensurable moral views, John Reeder believes that there is much agreement about taking and saving lives. Many people might, in fact, agree on the various circumstances in which the death of a person constitutes a violation of the right to life, or that people have a right to our help, especially a right to life-saving aid. In_ Killing and Saving_, (...)
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  8.  29
    Extensive Benevolence.John P. Reeder - 1998 - Journal of Religious Ethics 26 (1):47-70.
    In order to sketch an account of a moral commitment to persons as such, the essay examines empathy, sympathy, and benevolence as they arise first in special relations and then are reconstructed to include the stranger under the rubric of "extensive benevolence" or "universal love." The account, the author argues, must deal with conceptual empowerment and authorizing reasons, weakness and evil, normative conflict, and the relation of benevolence to justice.
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  9. Labyrinth of Continua.Patrick Reeder - 2018 - Philosophia Mathematica 26 (1):1-39.
    This is a survey of the concept of continuity. Efforts to explicate continuity have produced a plurality of philosophical conceptions of continuity that have provably distinct expressions within contemporary mathematics. I claim that there is a divide between the conceptions that treat the whole continuum as prior to its parts, and those conceptions that treat the parts of the continuum as prior to the whole. Along this divide, a tension emerges between those conceptions that favor philosophical idealizations of continuity and (...)
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  10.  14
    Benevolence, Special Relations, and Voluntary Poverty: An Introduction.John P. Reeder - 1998 - Journal of Religious Ethics 26 (1):3-15.
    This cluster of essays by Julia E. Judish, John P. Reeder Jr., Donald K. Swearer, and Lee H. Yearley considers benevolence as a virtue construed in various ways in different traditions. The essays explore: the roots of benevolence or caring, especially towards strangers; the normative issue of the relation between universal love and concern for particular others in special relations; and the question of possessions, in particular the ideal of voluntary poverty. A theme that runs throughout the essays is (...)
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  11.  24
    Commit to win: how to harness the four elements of commitment to reach your goals.Heidi Reeder - 2014 - New York: Hudson Street Press.
    In Commit to Win, Heidi Reeder, PhD, unpacks over forty years of research by psychologists and economists to show that the key to reaching any goal, whether it' to hit the gym more often or to finally quit that dead-end job, isn' motivation, willpower, or determination. It' commitment. Busting the myths most of us believe about commitment, Reeder shows that it all comes down to four variables: treasures, troubles, contributions, and choices. Together, these variables make up a formula (...)
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  12.  50
    Infinitesimal Comparisons: Homomorphisms between Giordano’s Ring and the Hyperreal Field.Patrick Reeder - 2017 - Notre Dame Journal of Formal Logic 58 (2):205-214.
    The primary purpose of this paper is to analyze the relationship between the familiar non-Archimedean field of hyperreals from Abraham Robinson’s nonstandard analysis and Paolo Giordano’s ring extension of the real numbers containing nilpotents. There is an interesting nontrivial homomorphism from the limited hyperreals into the Giordano ring, whereas the only nontrivial homomorphism from the Giordano ring to the hyperreals is the standard part function, namely, the function that maps a value to its real part. We interpret this asymmetry to (...)
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  13.  3
    The historical development of school readers and of method in teaching reading.Rudolph Rex Reeder - 1900 - Berlin,: Mayer & Müller.
    Rudolph Rex Reeder's book charts the fascinating evolution of reading education. From primitive techniques to cutting-edge research, this book provides a detailed look at the methods and materials that have shaped the way we teach reading. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United (...)
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  14.  85
    Quick and Easy Recipes for Hypergunk.Patrick Reeder - 2019 - Australasian Journal of Philosophy 98 (1):178-191.
    I argue for the possibility of hypergunk: that is, it is possible that there exists an x such that every part of x has a proper part and, for any set S of parts of x, there is a set S′ of parts of...
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  15. Are physical properties dispositions?Nick Reeder - 1995 - Philosophy of Science 62 (1):141-149.
    Averill (1990) argues that not every property is a disposition. I claim here that his reasoning is faulty, suffering at one point from a logical error and at other points from an inadequate account of counterfactuals.
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  16.  28
    On moral sentiments: contemporary responses to Adam Smith.John Reeder (ed.) - 1997 - Bristol, England: Thoemmes Press.
    This unique anthology brings together for the first time the reactions that greeted the publication of Adam Smith's major philosophical work, The Theory of Moral Sentiments (1759). Spanning over a hundred years of critical responses, the collection includes three different sections: the initial reply from Smith's friends David Hume, Edmund Burke and William Robertson the more considered opinions put forward by Smith's contemporaries, fellow Scots philosophers such as Lord Kames, Thomas Reid, Adam Ferguson or Dugald Stewart and, finally, the later (...)
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  17.  16
    Processing and termination of RNA polymerase I transcripts.Ronald H. Reeder, Paul Labhart & Brian McStay - 1987 - Bioessays 6 (3):108-112.
    Electron micrographs of active ribosomal genes from many species show a similar picture in which gene regions covered with nascent transcripts alternate with apparently non‐transcribed spacers. Since the gradients of visible nascent transcripts stop near the 3′ end of the 28S sequence it has often been assumed that transcription by RNA polymerase I also terminates at that point. Recent biochemical studies have shown however, that transcription continues far beyond the 3′ end of the 28S and in some species continues across (...)
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  18.  23
    The Condensation of the Secret: Dream Analysis and the Literary Fragment.Jake Reeder - 2022 - Journal of Speculative Philosophy 36 (2):162-171.
    ABSTRACT In this article I read Freud’s theory of dream condensation alongside Blanchot and Derrida’s analysis of the literary fragment. Both these thinkers describe how an imperturbable secret provides an excess that calls out for a response. I thus analyze the structure of dream interpretation as one where the latent dream thoughts respond to a call imbedded in the condensed dream-content. Through a deconstructive reading of Freud and a quote by Nietzsche, I argue that the structure of this call is (...)
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  19.  21
    Three Moral Traditions.John P. Reeder - 1994 - Journal of Religious Ethics 22 (1):75-92.
    Three traditions--liberal individualism, neo-Aristotelianism , and an ethics of caring or love--occupy center stage in current normative ethics, emerging prominently, for example, in the liberalism versus communitarianism debate. Each of these can arguably be revised to accommodate insights from the others. Moreover, we can view moral traditions generally, or at least many traditions, as combinations of factors interpreted and related in various historical contexts. Finally, while the traditions as typologized here each attempt to identify a single source for morality, treating (...)
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  20.  31
    Terrorism, Secularism, and the Deaths of Innocents.John P. Reeder - 2011 - Journal for Peace and Justice Studies 21 (2):70-94.
    The “moral equivalence” objector—appealing only to certain moral considerations, e.g., wellbeing and consent—argues that no inherent moral significanceattaches to the distinction between intended means and foreseen side-effects: If an act of direct killing is wrong, then a morally comparable act of indirect killingis wrong as well; if an act of indirect killing is right, then so is a morally comparable act of direct killing. One secular version of double effect is vulnerable to the objection unless it can provide a principle (...)
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  21.  17
    The Theory and Practice of Husserl's Phenomenology.Harry P. Reeder - 2010 - Zeta Books.
    The second edition of The Theory and Practice of Husserl's Phenomenology is a clear and concise introduction to the theoretical background and the rigorous method of Edmund Husserl , perhaps the most influential philosopher of the twentieth century and the founder of the phenomenological movement. According to Husserl phenomenology is not a body of knowledge but a scientific practice based in a rigorous and difficult method, a method that takes long effort and practice to enter into and in which to (...)
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  22.  45
    Before the Beginning.Robert W. Reeder - 2012 - Renascence 65 (1):25-37.
    Focusing on a 1628 Lenten sermon, this essay explores Donne’s handling of the complex problem of how we should conceive of time antecedent to the creation. Read in the light of Donne’s remarks elsewhere, and of those by St. Augustine, this sermon shows him considering pre-time time as an argument for the importance of vocation. Contemplation of the mystery of God’s activity before the creation yields a powerful idea of one’s life and calling as the surpassingly meaningful culmination of a (...)
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  23. Parts of singletons.Ben Caplan, Chris Tillman & Pat Reeder - 2010 - Journal of Philosophy 107 (10):501-533.
    In Parts of Classes and "Mathematics is Megethology" David Lewis shows how the ideology of set membership can be dispensed with in favor of parthood and plural quantification. Lewis's theory has it that singletons are mereologically simple and leaves the relationship between a thing and its singleton unexplained. We show how, by exploiting Kit Fine's mereology, we can resolve Lewis's mysteries about the singleton relation and vindicate the claim that a thing is a part of its singleton.
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  24.  11
    Lenguaje y Sentido –En la Construcción de Lo Público En Arendt.Germán Vargas Guillén & Harry P. Reeder - 2011 - Praxis Filosófica 26:151-167.
    El sentido como cabe o entre en el orden de lo público, en laCondición humana de Hannah Arendt, es de suyo esclarecedorde las posibilidades del lenguaje; y, de retorno, el lenguaje comofundamento para la comprensión de lo político (público); en estosdos lados se presenta como una dialéctica del fluir de la acción–que quizá por igual puede llamarse: la experiencia humana delmundo. Interesa, igualmente, ver la distinción entre el fluir –en elmodo del río heraclíteo– del sentido y la emergencia –en el (...)
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  25.  66
    What kind of person could be a torturer?John P. Reeder Jr - 2010 - Journal of Religious Ethics 38 (1):67-92.
    What kind of persons could engage in political torture? Not only the morally impaired who lack empathy or compassion, or even the merely obedient, but also the righteous who struggle with conscience, and the realists who set morality aside.
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  26. Interpreting the Infinitesimal Mathematics of Leibniz and Euler.Jacques Bair, Piotr Błaszczyk, Robert Ely, Valérie Henry, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Semen S. Kutateladze, Thomas McGaffey, Patrick Reeder, David M. Schaps, David Sherry & Steven Shnider - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (2):195-238.
    We apply Benacerraf’s distinction between mathematical ontology and mathematical practice to examine contrasting interpretations of infinitesimal mathematics of the seventeenth and eighteenth century, in the work of Bos, Ferraro, Laugwitz, and others. We detect Weierstrass’s ghost behind some of the received historiography on Euler’s infinitesimal mathematics, as when Ferraro proposes to understand Euler in terms of a Weierstrassian notion of limit and Fraser declares classical analysis to be a “primary point of reference for understanding the eighteenth-century theories.” Meanwhile, scholars like (...)
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  27.  17
    Never Say “Never Say ‘Never’”: a Reply to Nicholas Gier.Harry P. Reeder - 1991 - Journal of the British Society for Phenomenology 22 (2):97-98.
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  28.  33
    Language and the phenomenological reduction: A reply to a Wittgensteinian objection. [REVIEW]Harry P. Reeder - 1979 - Man and World 12 (1):35-46.
  29.  23
    Wittgenstein Never was a Phenomenologist.Harry P. Reeder - 1989 - Journal of the British Society for Phenomenology 20 (3):257-276.
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  30. Nicholas F. Gier, Wittgenstein and Phenomenology: A Comparative Study of the Later Wittgenstein, Husserl, Heidegger and Merleau-Ponty Reviewed by. [REVIEW]Harry P. Reeder - 1983 - Philosophy in Review 3 (3):118-120.
  31.  17
    Maurice Roche: Machine a ecrire.Claudia Reeder - 1977 - Substance 6 (17):47.
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  32.  25
    What is a Religious Ethic?John P. Reeder - 1997 - Journal of Religious Ethics 25 (3):157-181.
    One approach to the problem of differentiating a religious from a non- religious ethic would be to formulate a definition of religion that would clearly distinguish between religious and nonreligious traditions; however, a broad definition of religion would include some moral traditions, such as Marxism, commonly thought to be forms of secular humanism. A second approach would argue that some moral beliefs are independent, both in content and justification, of religious convictions; such a set of moral beliefs could be described (...)
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  33.  58
    A phenomenological account of the linguistic mediation of the public and the private.Harry P. Reeder - 1984 - Husserl Studies 1 (1):263-280.
  34.  16
    A structural analysis of the Russian folk riddle.Roberta Reeder - 1981 - Semiotica 33 (3-4).
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  35.  54
    Prospects for a Common Morality.Gene Outka & John P. Reeder (eds.) - 1992 - Princeton University Press.
    This volume centers on debates about how far moral judgments bind across traditions and epochs. Nowadays such debates appear especially volatile, both in popular culture and intellectual discourse: although there is increasing agreement that the moral and political criteria invoked in human rights documents possess cross-cultural force, many modern and postmodern developments erode confidence in moral appeals that go beyond a local consensus or apply outside a particular community. Often the point of departure for discussion is the Enlightenment paradigm of (...)
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  36.  81
    Pandora: Women in Classical Greece. E D Reeder (ed.).Richard Hawley - 1998 - The Classical Review 48 (2):395-396.
  37. Metarepresentations in an evolutionary perspective in Sperber.D. Sperber - 2000 - In Dan Sperber, Metarepresentations: A Multidisciplinary Perspective. Oxford University Press USA.
     
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  38.  96
    (1 other version)Chasing shadows: Natural selection and adaptation.D. M. Walsh - 2000 - Studies in History and Philosophy of Science Part A 31 (1):135-53.
  39.  65
    Blurred boundaries: Recent changes in the relationship between economics and the philosophy of natural science.D. Wade Hands - 1994 - Studies in History and Philosophy of Science Part A 25 (5):751-772.
  40.  36
    Liberalism, Marxism and social democracy.D. F. B. Tucker - 1988 - Critical Review: A Journal of Politics and Society 2 (2-3):133-148.
    MARXISM AND LIBERALISM edited by Ellen Frankel Paul, Fred D. Miller, Jr., Jeffrey Paul and John Ahrens New York: Basil Blackwell, 1986. 223 pp., $14?95 (paper) LIBERALISM by John Gray Minneapolis: University of Minnesota Press, 1986. 106 pp., $9.95 (paper).
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  41. Place and Armstrong's Views Compared.D. M. Armstrong - 1996 - In Tim Crane, D. M. Armstrong & C. B. Martin, Dispositions: A Debate. New York: Routledge. pp. 33--48.
     
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  42. Aristotle’s Account of Time.D. Bostock - 1980 - Phronesis: A Journal for Ancient Philosophy 25:148.
     
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  43.  75
    No Man is an Island: Self-Interest, the Public Interest, and Sociotropic Voting.D. Roderick Kiewiet & Michael S. Lewis-Beck - 2011 - Critical Review: A Journal of Politics and Society 23 (3):303-319.
    ABSTRACT Four decades ago, Gerald Kramer showed that economic conditions affect electoral outcomes. Some researchers took this to mean that voters were self-interested, voting their “pocketbooks,” while others, such as Leif Lewin, took it to mean that voters were sociotropic, motivated by the public interest—and therefore altruistic. It is important, however, to avoid conflating sociotropic voters with altruistic ones. Voters might be voting in favor of politicians or parties that they think will further the public interest as an indirect route (...)
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  44. The holocaust and language.D. Z. Phillips - 2005 - In John K. Roth, Genocide and Human Rights: A Philosophical Guide. Palgrave-Macmillan. pp. 46--64.
     
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  45.  23
    Theories of Teaching and Learning.D. C. Phillips - 2003 - In Randall Curren, A Companion to the Philosophy of Education. Oxford, UK: Wiley-Blackwell. pp. 232–245.
    This chapter contains sections titled: Classic Theories of Teaching and Learning John Dewey's Theory of Learning and Teaching Contemporary Constructivist Theories of Teaching and Learning The Contributions of Analytic Philosophy of Education Contemporary Theories of Learning.
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  46. A scientific enterprise?: A critical study of P. Maddy, Second Philosophy: A Naturalistic Method[REVIEW]Stewart Shapiro & Patrick Reeder - 2009 - Philosophia Mathematica 17 (2):247-271.
    For almost twenty years, Penelope Maddy has been one of the most consistent expositors and advocates of naturalism in philosophy, with a special focus on the philosophy of mathematics, set theory in particular. Over that period, however, the term ‘naturalism’ has come to mean many things. Although some take it to be a rejection of the possibility of a priori knowledge, there are philosophers calling themselves ‘naturalists’ who willingly embrace and practice an a priori methodology, not a whole lot different (...)
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  47.  14
    No Man is an Island: Self-Interest, the Public Interest, and Sociotropic Voting.D. Kiewiet & Michael Lewis-Black - 2011 - Critical Review: A Journal of Politics and Society 23 (3):303-319.
    ABSTRACT Four decades ago, Gerald Kramer showed that economic conditions affect electoral outcomes. Some researchers took this to mean that voters were self-interested, voting their “pocketbooks,” while others, such as Leif Lewin, took it to mean that voters were sociotropic, motivated by the public interest—and therefore altruistic. It is important, however, to avoid conflating sociotropic voters with altruistic ones. Voters might be voting in favor of politicians or parties that they think will further the public interest as an indirect route (...)
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  48.  52
    Incommensurability and commensuration: lessons from ethico-political theory.Fred D'Agostino - 1999 - Studies in History and Philosophy of Science Part A 31 (3):429-447.
  49.  36
    You want the social? You can’t handle the social! Mirowski on the secret history of scientific philosophy.D. Wade Hands - 2005 - Studies in History and Philosophy of Science Part A 36 (4):726-733.
  50.  15
    Public claims, private worries: Newton's principia and Leibniz's theory of planetary motion.D. Meli - 1991 - Studies in History and Philosophy of Science Part A 22 (3):415-449.
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